Prerequisites for understanding the Bible
As we approach this, or any other Bible study, it’s important to be aware of the two fundamental prerequisites for understanding what God has communicated in his written word of truth. The first prerequisite is to have received the holy Spirit; the second is to study the Bible in the way God has instructed.
The necessary indwelling teacher – the Holy Ghost
First and foremost, it is written in scripture that no man knows the things of God; and that it is only the Spirit of God who knows the things of God.
How then, can man know the things of God? The next verse resolves this dilemma, by explaining that believers have received the Spirit of God, that they might know the things that are freely given to them of God.
How can you be sure you have the Spirit of God?
The only way to receive the Spirit of God, is by having heard and believed the word of truth, the gospel of our salvation, and therefore entrusting your eternal future to Christ.
In that spiritual transaction, all who believed the gospel were baptised and sealed by the holy Spirit into the body of Christ.
From that point onward, the believer’s position before God is not in their carnal flesh, but in the Spirit of God, who dwells in them. This is how you know whether you have the Spirit of God, or not.
Only those who have heard and believed the gospel of our salvation, have the Spirit of God dwelling in them. Otherwise, they are not Christ’s, nor can they know the things of God.
The things that may be known of God are recorded in his inspired word, the Bible, written by holy men as they were moved by the Holy Ghost.
As we read in Romans 8:9 KJV, only those who are Christ’s have his Spirit dwelling in them; they have the holy Spirit because they trusted Christ, having heard and believed the gospel of our salvation (Ephesians 1:13 KJV).
Hopefully, the first prerequisite for understanding the Bible is now clear:
God’s prescribed method for Bible study
It is God’s will, not just that all men would be saved, but also that they would come unto the knowledge of the truth.
For this purpose, having gifted all believers with the holy Spirit, to teach them all things, God prescribed the method by which all believers must study his word.
This is the second prerequisite for gaining knowledge of the truth: by studying and rightly dividing the Bible, comparing spiritual things with spiritual.
Failure to rightly divide the Bible, is a primary reason why the simplicity of the glorious gospel of Christ is hid to the lost, to those who believe not.
As we study the whole Bible, it’s necessary to compare the scriptures. The term used in 1 Corinthians chapter 2 is, “comparing spiritual things with spiritual”.
Devastating impact of not rightly dividing the word of truth
All scripture is spiritual; all of it is inspired by the same holy Spirit of God, and therefore consistent from Genesis to Revelation. Yet, as we compare passages of scripture, we discover things that differ; apparent doctrines that contradict each other. Consequently, unbelievers claim the Bible we have today is not the word of God, but written by men, and not to be trusted. Others, pick and choose verses according to the preferred doctrines of their religious denomination. Typically, they join doctrines together, that God intended to be rightly divided, because they were written to another people, and for another purpose, in God’s unfolding revelation to mankind.
This joining together of doctrines is a device used by Satan, the god of this world. He promotes it through transformed ministers of righteousness, who cause confusion; blinding the minds of the lost, lest the light of the glorious saving gospel of Christ should shine on them.
This is why right division is so important, as salvation today comes only by hearing and believing the unadulterated gospel which Christ revealed to the apostle Paul.
Adding or taking away anything from the true gospel of Christ for today, makes it what Paul calls: another gospel, which is not another.
Perverting the gospel of Christ, is the subtle means by which the minds of the lost are blinded, and thus deprived of the knowledge by which they can gain eternal life and be saved from judgment and the wrath to come.
It is only by fully trusting in the sufficiency of Christ’s payment for all sin, through his death, burial and resurrection, that a person can be saved today. One should therefore understand why Paul curses anyone who preaches another gospel. And yet, there are a host of additional requirements added by religion, typically combined with the truth, and therefore subtly teaching people to trust in another gospel, which is not another – because it cannot save.
Someone who believes that God’s word is perfectly preserved, without error, has no doubt that God knew exactly what he intended to say, and how to say it. They have no problem in believing all scripture as the truth, so they let each passage and verse say what it says, to whom it says it, exactly as written. By rightly dividing and comparing scripture with scripture, they grow in the knowledge of the truth, with spiritual understanding and the wisdom which God’s word teaches.
An example of failing to rightly divide the word of truth
Calling on the name of the Lord to be saved, and confession with the mouth unto salvation, is often mistakenly amalgamated with the gospel of Christ (by which we are saved, and wherein we stand today).
A reason why this mistake is made, is because confessing the Lord Jesus with the mouth, believing he was raised from the dead, and calling on his name, are described by the apostle Paul, as necessities for the salvation of the remnant of Israel.
Speaking of Israel in Romans 10, Paul expressed his heart’s desire that they might be saved. He was speaking of a people who had a zeal for God, but not according to knowledge. Specifically, because they were ignorant of God’s righteousness, they were going about to establish their own righteousness and had therefore not submitted themselves unto the righteousness of God. They did not know that Christ is the end of the law for righteousness, to everyone that believeth.
The law said, do and you shall live. But the righteousness which is of faith came from believing the word of faith, which Paul preached to the Romans, among whom were the remnant of Israel, a remnant according to the election of grace.
What was the word of faith that Paul preached?
The word of faith which Paul preached to the Jewish remnant, for salvation, required belief and confession in Jesus as the risen Lord.
Righteousness by the word of faith, or by works of the law?
While unbelieving Israel followed after the law of righteousness, they didn’t attain to it because they didn’t seek it by faith, but rather by works. They didn’t believe what was written in the law, which spoke of their coming Messiah and Saviour, the righteous one. Those in Israel who believed in him would not be ashamed. However, to the rest, who did not believe Moses, and therefore did not believe on Christ when he came unto his own, to them he became their prophesied stumbling stone.
For these Jews to be saved, they needed to seek righteousness by faith, rather than by the works of the law. Paul, therefore, preached the word of faith to them, as follows:
Even the book of Romans needs to be righty divided. Can a person today really be saved by simply confessing the Lord Jesus Christ with their mouth, and believing in their heart that God raised him from the dead? Can they be saved by simply calling on his name? This is a vital question of eternal consequence, and therefore the subject of this study.
Where’s the gospel of our salvation in Romans chapter 10?
To those who know the gospel by which we are saved today, which Christ revealed to the apostle Paul, you will notice that the word of faith which he preached, as described in Romans chapter 10, does not even mention that Christ died for our sins.
Salvation for those Jews and Greeks required confession that Jesus was the Christ, and believing that he was raised from the dead. This was fulfilment of a prophetic promise of salvation for all who called on the name of the Lord to be saved. But what prophesied salvation did God promise for these Jewish believers?
Peter explained the context for calling on the name of the Lord
In his sermon, in Acts 2, Peter preached the future fulfilment of this promise of salvation in Christ, to all who would call on the name of the Lord to be saved.
Then he goes on to show that the name they should call on was Jesus of Nazareth, the one approved among them by miracles, wonders and signs; the one whom they crucified but whom God raised up, whose soul was not left in hell; the Christ, as foretold by the patriarch David.
Peter finishes his preaching by making clear: the one whom they had crucified was both Lord and Christ. To be saved from that untoward generation, and the coming wrath of God, they were to repent (change their minds about who Jesus was) and be baptised for the remission of their sins and thus receive the gift of the Holy Ghost.
Peter explained, that what happened at Pentecost was a partial fulfilment of the prophecy of Joel, concerning that great and notable day of the Lord, in which he will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood.
That great and notable day of the Lord, preached by Peter, is that coming great and dreadful day of the Lord (Mal 4:5), that day of His fierce anger and judgement (Zep 2:2-3), the day of the Lord in the valley of decision (Joe 3:14), a day in which the earth shall quake; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it? (Joe 2:10-11).
Zephaniah prophesied, that neither their silver nor their gold shall be able to deliver unbelievers in Israel in the day of the LORD'S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
This is the baptism of fire prophesied by John the Baptist, in which Christ will indeed make a speedy riddance of those who rejected him; he will save the wheat (believing Israel) but will burn up the chaff of the land with unquenchable fire.
By rightly dividing the word of truth, and comparing scripture with scripture, we can see that this prophecy is not about the church, the body of Christ, as its members are not appointed unto wrath (1 Th 5:9); but it speaks of the time of Jacob’s trouble, a time concerning Israel and Judah.
Those, of believing Israel, who call upon the name of the Lord, shall be saved out of this great and notable day of the Lord. Peter preached this good news of salvation to the Jews at Pentecost:
He went on to preach to those assembled Jews, devout men, out of every nation under heaven, that Jesus, whom they crucified, was the Christ and was raised from the dead. This was a message to Israel:
And so, the message went out from Pentecost to all the world; their sound went into all the earth, and their words unto the ends of the world. As prophesied throughout the Jewish scriptures, the Messiah had come, had been crucified and resurrected to sit on his throne; they were to believe and call on his name to be saved, from the coming judgment.
Those Jews who believed Peter’s preaching, and went out from Jerusalem, back to every nation under heaven, were among those of whom Isaiah prophesied: How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! (Rom 10:15)
But not all Israel believed; as Isaiah had prophesied “who hath believed our report? and to whom is the arm of the Lord revealed”?
John explains that some did not believe, despite the many miracles that Christ did before them. God hardened their hearts, due to their unbelief. Others, even many of the chief rulers, believed but did not confess Christ as the Messiah, because they did not want the Pharisees to put them out of the synagogue. They loved the praise of men more than the praise of God.
Understanding the prophetic context for Romans chapters 9, 10 and 11.
In Romans chapter 10, Paul was writing concerning Israel. He quotes Moses and the Prophets, to show not only what the remnant were to believe and confess, but also to show that this word of faith was preached and heard in all the earth, unto the ends of the world.
Yes, all Israel heard about Jesus as the Christ. All who believed were in a position to call on his name, and so be saved from the wrath to come.
For salvation from the coming wrath, that great and notable day of the Lord, the Jews had to believe that Jesus was the Messiah, that he was raised from the dead; and they had to confess him with their mouth, calling on the name of the Lord to be saved.
None of those people from the first century AD are alive today, and no amount of repenting, calling on the name of the Lord, or confessing with the mouth, will save a soul today.
The prophetic timeline for Israel’s salvation
Those specific instructions for Israel’s salvation were all prophetic. They gave assurance of salvation, and forgiveness of sins, to the believing remnant who will call on the name of Jesus as Lord, to save them from their affliction in the time of Jacob’s trouble.
The remnant, in Peter and Paul’s time, as well as in the later days, also have an assurance that, upon Christ’s return to save Israel, their sins will be blotted out.
The prophetic timeline for this event, is when God will send Jesus Christ to execute judgment, pour out forgiveness on the believing remnant of Israel, and set up his millennial kingdom on the earth, with them as kings and priests. From a timeline perspective, Peter refers to it as the times of refreshing and restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
In those days, in his great mercy, God will pour out his spirit of grace and supplications on the inhabitants of Jerusalem, and he will remember their sins and iniquities no more.
According to the prophecy of Joel, which Peter preached to the Jews in Acts 2, the requirement for their salvation was to call on the name of the Lord for deliverance from the coming great and terrible day of the LORD.
Scripture is full of prophecy concerning the latter days, a time in which Jerusalem will become a cup of trembling and a burdensome stone for all the nations round about.
It is from this time of Jacob’s trouble, that Christ will return to Zion, both to save the believing remnant, the Israel of God, from their enemies, and to pour out his Spirit of grace and supplications upon them, turning away ungodliness from Jacob, as he saves all Israel.
It is this same prophetic event that the apostle Paul refers to, when explaining the mystery of Israel’s partial blindness, until the fullness of the Gentiles be come in, at which point all in Israel who call upon Jesus, the name of the Lord, will be saved according to the covenant that God made with them.
Mosaic law, as the basis for Israel’s salvation
Currently, Israel still does not believe that Jesus is the Messiah, despite him being the one whom Moses and the prophets did say should come. This transgression has legal implications that resulted in Jerusalem, the land, and the cities of Israel, being laid waste for nearly 2,000 years, since AD70, while the inhabitants were scattered among the nations, in which they have suffered persecution.
The Babylonian and Roman destruction of Jerusalem, and resulting diaspora of its people, were a direct consequence of not harkening unto God, and walking contrary to the Mosaic covenant:
According to the same covenant, God promised:
That clause was invoked by Israel, under the leadership of Nehemiah and Ezra, resulting in a return to the land and rebuilding of the temple.
However, they transgressed the law again and rejected the very one whom Moses and the prophets did say should come. They were religiously zealous, and could have believed Jesus and gained eternal life, if they had searched and believed the scriptures.
But they did not believe what was written by Moses, so were unable to believe the words of Christ.
Peter preached, as fulfilment of prophecy, that when Christ came, he was crucified. Paul also preached, in the synagogues of the Jews, that Christ must needs have suffered.
Jesus Christ was wounded for Israel’s transgressions, bruised for their iniquities, and the chastisement of their peace was upon him, just as prophesied by Isaiah. Christ suffered, so Israel could be healed from their iniquities.
They were expecting a victorious saviour to save them from their Roman oppressors, yet Christ was despised and rejected. Instead of believing Moses and the prophets, they esteemed Jesus as stricken, smitten of God, and afflicted, just as Isaiah had prophesied they would.
The Psalms also prophesied of Christ’s death, mentioning crucifixion details that were unknown until Roman times, in which Christ’s hands and feet were pierced, as he was nailed to the cross.
In the day when Israel cries out to God, in their affliction, Christ will return to save them from their enemies, according to his covenant. In that day he will pour out his Spirit of grace and supplications, and the remnant of the twelve tribes of Israel will look upon him whom they have pierced.
Persecution for confessing and testifying the name of Christ
Hosea prophesied that Christ would resurrect and return to his place in heaven, until the people acknowledge their offence and seek his face in their affliction.
It is from that affliction, that prophesied time of Jacob’s trouble, that the believing remnant of Israel will call upon Jesus as the name of the Lord, to be saved from their time of great tribulation.
They will confess him as Christ, and thus be persecuted for his name’s sake, delivered up to synagogues, because they have the testimony of Jesus Christ, and keep his commandments.
In that day, those who call on the name of the Lord and confess him with their mouth will, indeed be saved. But that is not the gospel and means of salvation for today.
Note: An in-depth study of the scriptures regarding God’s past, current and future dealing with Israel, can be found in the book, Foretelling Jacob’s Trouble: Whose side are you on? – by RC Black.
The only gospel that saves today
The gospel which Christ revealed to the apostle Paul for this age of grace, is that Christ died for our sins, was buried and raised again the third day for our justification.
By believing the gospel of Christ, we are sealed in Christ unto the day of redemption. We have God’s righteousness imputed to us by faith in what he accomplished in his death burial and resurrection, and so all our sins are forever forgiven!!
There are no special words of confession to repeat, or a need to call on the name of the Lord to be saved. If we simply trust in Christ, that he paid for the sins of the world by his shed blood, and that he was buried and raised again for our justification, this is how we are saved in this dispensation of the grace of God; entirely by his grace through faith.
It's not too late to believe the gospel of Christ, and therefore receive forgiveness of sins, salvation from the wrath to come, and eternal life in a new glorious body, in heaven.
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